Hailing the Ferry, oil on canvas painting by Daniel Ridgway Knight, 1888, Pennsylvania Academy of the Fine Arts.

Medieval manuscripts resisted obsolescence. Made by highly specialised craftspeople (scribes, illuminators, book binders) with labour-intensive processes using exclusive and sometimes exotic materials (parchment made from dozens or hundreds of skins, inks and paints made from prized minerals, animals and plants), books were expensive and built to last. They usually outlived their owners. Rather than discard them when they were superseded, book owners found ways to update, amend and upcycle books or book parts.

These activities accelerated in the fifteenth century. Most manuscripts made before 1390 were bespoke and made for a particular client, but those made after 1390 (especially books of hours) were increasingly made for an open market, in which the producer was not in direct contact with the buyer. Increased efficiency led to more generic products, which owners were motivated to personalise. It also led to more blank parchment in the book, for example, the backs of inserted miniatures and the blanks ends of textual components. Book buyers of the late fourteenth and throughout the fifteenth century still held onto the old connotations of manuscripts—that they were custom-made luxury items—even when the production had become impersonal.

Owners consequently purchased books made for an open market and then personalised them, filling in the blank spaces, and even adding more components later. This would give them an affordable product, but one that still smacked of luxury and met their individual needs. They kept older books in circulation by amending them, attached items to generic books to make them more relevant and valuable, and added new prayers with escalating indulgences as the culture of salvation shifted.

From: M Rudy, Kathryn. Piety in pieces: how medieval readers customized their manuscripts. Open Book Publishers, 2016.

Image: Parchment diptych with the measurements of Christ’s length and side wound, inserted into a French book of hours. Paisley, Renfrew District Museum and Art Gallery, Ms. 1, fol. 13–14 forming a diptych. Photo © Author, CC BY 4.0.

This week, writers including Andrew O'Hagan, Rose Tremain, Ayobami Adebayo and Marian Keyes select their most memorable sporting moments; and we drop in on the European Writers' Festival at the British Library.

Produced by Charlotte Pardy

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Our series on the great political novels and plays resumes with George Eliot’s Middlemarch (1872), which has so much going on that it needs two episodes to unpack it. In this episode David discusses the significance of the book being set in 1829-32 and the reasons why Nietzsche was so wrong to characterise it as a moralistic tale. Plus he explains why a book about personal relationships is also a deeply political novel.

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Next time: Middlemarch (part 2) on marriage, hypocrisy, guilt and redemption.

Coming soon on the Great Political Fictions: Phineas Redux, Dr Jekyll and Mr Hyde, The Time Machine, Mother Courage and her Children, and much more.

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