Autoras de livros que impulsionam a transformação pessoal e do mundo, as escritoras Ryane Leão e Daniela Arrais conversam neste episódio sobre coragem: a coragem de escrever e publicar suas ideias, mas também de conviver com os momentos em que essa força falta. Leão, que compartilha seus escritos na internet há mais de dez anos, acaba de lançar a coletânea de poemas Ninguém Pode Parar Uma Mulher Ventania (Planeta), já Arrais publicou recentemente Para Todas as Mulheres Que Não Têm Coragem (BestSeller). A conversa foi mediada pela também escritora e jornalista Petria Chaves, da CBN, e aconteceu em junho durante A Feira do Livro 2025.

O episódio foi realizado com apoio do Ministério da Cultura e tem apresentação exclusiva da Petrobras.

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The prospects of peace between Azerbaijan and Armenia are weakening Russia’s influence

This week, Michael LaPointe celebrates a century of The Great Gatsby; and Miranda France on an epistolary novel by Natalia Ginzburg.

'The Cambridge Centennial Edition of The Great Gatsby', by F Scott Fitzgerald, edited by James LW West III, with an introduction by Sarah Churchwell

'The Annotated Great Gatsby', by F Scott Fitzgerald, edited by James LW West III, with an introduction by Amor Towles

'The Great Gatsby and Stories from All the Sad Young Men', by F Scott Fitzgerald, edited by Philip McGowan, with an introduction by Min Jin Lee

'The Bloomsbury Handbook to F Scott Fitzgerald', edited by Laura Rattray and Linda Wagner-Martin

'The City and the House', by Natalia Ginzburg, translated by Dick Davies

Produced by Charlotte Pardy

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Today’s bad idea is one with a short history but a big reach: the term polycrisis only came into being at the end of the last century but now it seems to be everywhere. David talks to historian Gary Gerstle about how this idea was originally conceived, what its current vogue says about the times in which we live and whether this really is a polycrisis or something else. Why is it comforting to think that the crises through which we are living are all connected in some way? Why is it also dangerous to think like that? And what does it say about our sense of powerlessness that we haven’t got a better way of describing the problems of our world?

Next time on The History of Bad Ideas: Behaviourism

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